As the U.S. becomes more and more the kind of country it has traditionally opposed, the answer to where we are headed may lie more in the arcane traditions of a dim past than in a bright future.

On the 10^th anniversary of 9/11, numerous commentators from across a broad spectrum of opinion focused their alarm not so much on the horror of events in lower Manhattan ten years before, but on what America has become in the aftermath of that horror. Ten years on, the United States desperately expands what appears to be an increasingly irrational, corrosive and ultimately self-destructive national security mandate around the globe and here at home.

In the darkening gloom of  the upcoming 2012 Presidential elections as the U.S. builds up its forces in the Middle East and returns its attention to Asia’s Pacific rim, the CIA’s focus is no longer on analyzing intelligence on terrorists, but simply killing those perceived as a threat to its existence or perhaps more cynically, its livelihood. In the hardened fortresses of endless war, American soldiers walled off from human society claim their own lives in record numbers while in beltway foreign policy circles “Peace� has become a dirty word. In the darkening gloom, robot Predator drones target those thought to be “terrorists� or those suspected of being terrorists. Those unfortunate enough to be standing nearby are targeted as well and will one day be the target of drones piloted by computer software and facial recognition, making the machine-killing completely autonomous.

In this house of mirrors where endless war has made guilt and innocence or even facts irrelevant, the U.S. has left the realm of science and empiricism and entered a realm more mystical than real. It is a realm where ideology dictates plans and programs and not logic and empirical evidence.  It is a realm where ideology dictates who dies and who lives and is populated by men and women who can neither be understood nor reasoned with outside the confines of their own internal and hermetically sealed logic. 

From its inception during World War II, America’s military/intelligence apparatus has acted more as a subculture of America’s ruling elite than a bureaucracy dedicated to the nation’s security. It was said of America’s first spy agency the OSS that its initials stood for Oh-So-Social because of its abundant staffing with New York’s high society blue bloods. Victor Marchetti and John D. Marks even titled their 1974 book on their life in the CIA and Foreign Service as The CIA and the Cult of Intelligence. 

But over the last forty years and especially since the events of 9/11, that “Cult,� and its sister organizations in the military/intelligence community have emerged from behind the curtain to become a ubiquitous and forbidding presence.

In effect, 1974’s American “Cultâ€� of intelligence has grown to become in 2011 the dominant American “Cult-ure.â€� But what that culture really is and where it’s leading us remains a frightening proposition that each and every American needs to understand. Read more È

As the U.S. becomes more and more the kind of country it has traditionally opposed, the answer to where we are headed may lie more in the arcane traditions of a dim past than in a bright future.

“‘We’re the dark matter. We’re the force that orders the universe but can’t be seen,’ a strapping Navy SEAL, speaking on condition of anonymity, said in describing his unit.�

If anyone (correctly) thought that the war on terror and Washington’s response to it had taken on a fantastical otherworldly quality, this recent quote on the front page of the Washington Post seemed to confirm it.

Following 9/11the elected government of the United States of America delivered the country to a whole department (of Homeland Security) dedicated to expanding the government’s fear of darkness into everybody’s life (remember the 2003 duct tape and plastic sheeting craze?) Now we also have a top secret military operation known as the Joint Special Operations Command (JSOC) that thinks it is the dark.

Begun as a modest hostage rescue team, JSOC has morphed into a veritable heart of darkness, with the power to murder at will and with immunity from American legal jurisdiction (which apparently still maintains that such assassinations are illegal).

Even within the military, JSOC operates as a “Stovepipe,� operation, meaning that it operates completely in the black, reports to no one and continues to employ rogue ex-CIA professionals such as indicted Iran Contra operative Dewey Clarridge.  The Navy Seal Team that took out Osama bin Laden operated under JSOC. Retired military personnel refer to JSOC as “Murder, Incorporated� and the “most dangerous people on the face of the earth.�  

But if JSOC’s reputation for secrecy, vengeance and death from above can’t be explained from within the context of traditional U.S. military operations or U.S. law, then what set of rules is it operating from? Or is it simply that the traditions of rationalism and law that most Americans took for granted about the United States are subject to deeper, religious, or perhaps even mystical rules, whose anachronistic logic has found a renewed acceptance in an irrational world of  personal, private and holy war?

No one less than the legendary Cold Warrior, Time Magazine’s Henry Luce understood that his passion for defeating Communism constituted “a declaration of private war,� which, in citing the example of  the privateer Sir Francis Drake made it not only “unlawful,� but “probably mad.�  As the child of American missionaries, Luce was committed to the militant spread of Christian Capitalism while viewing its ultimate triumph over the world as an inevitable consequence of God’s will.

Known to its 19^th century advocates as mystical imperialism, the term can be traced to both Britain and Russia’s 19^th century efforts to establish dominion through a mix of imperialism and Christian zeal. The competition came to a dead stop in Afghanistan with the end of the Great Game in 1907. The Bolshevik Revolution of 1917 complicated matters by infusing a heavy dose of socialist realism. But with the advent of the Cold War and the mysterious and intoxicating god-like qualities inherent in nuclear weapons, a new iteration of mystical imperialism came into being. Read more È

From ten years on, everything about 9/11 feels otherworldly and irrational, the reasons for it, the apparent helplessness in the face of it, the curious identities of the people involved and the American government’s response to it. It defied logic then and it still does. The World Trade Towers were proud symbols of who we were as early 21^st century Americans, at least who we thought we were. After all, wasn’t the spiritual motto of the original 1939 Flushing, NY World’s Fair “World trade center� pavilion dedicated to “world peace through trade?�  

There would be no peace after 9/11. The destruction loosed a demon that had been struggling for America’s soul since the creation of the Cold War in 1947. The U.S. would now be freed to pursue “evil� wherever it could be found and there would be no turning back. The creation of the World Trade Towers by Rockefeller brothers Nelson and David had been steeped in psychological symbolism from their start in the early 1960s. As the most well known scions of American business, the Rockefeller family brought more than just money to their endeavors, they brought a vision for the future of the planet and a philosophy to guide it.

Begun as a massive undertaking to revitalize lower Manhattan, Chase Manhattan Bank Chairman David and New York Governor Nelson pushed hard for the project and each tower stood as a symbol of their respective power. As metaphor, the towers were more than just two of the tallest buildings in the world. It might be said they were as important as the two pillars Joachim and Boaz which stood at the entrance to Solomon’s Temple; mystical gates to a Cathedral of wisdom in which all could worship under one religion; the religion of business, Capitalism.

The Rockefellers were no strangers to the power of psychological warfare and its impact on American opinion. During World War II Nelson had headed the U.S. government’s intelligence agency for Latin America, the Coordinator of Inter-American Affairs (CIAA). CIAA’s film division guided the 1942 production of Walt Disney’s Saludos Amigos to promote pro-American sentiment in South America. In 1954 Nelson was appointed as President Eisenhower’s White House special assistant on Cold War tactics and psychological warfare. Nelson Rockefeller played a central role in formulating domestic propaganda programs throughout the 1950s as chairman of the Planning Coordination Group which, in addition to its propaganda work, oversaw all CIA covert operations. His 1956 Special Studies Project directed by Rockefeller protégé Henry Kissinger produced many of the domestic policy recommendations that came to be known as President Kennedy’s New Frontier. His family’s philanthropic support of the arts had been carefully coordinated with the CIA and was both overtly and covertly propagandistic.

As a committed Anglophile, Rockefeller had aided British intelligence during World War II when he rented space in New York’s Rockefeller Center at a steep discount to a number of British propaganda agencies including their secret intelligence service for the Americas, the British Security Coordination (BSC). The BSC’s chief, Sir William Stephenson (Intrepid) set up shop in New York City with the help of some of New York’s wealthiest families with one main objective in mind: Get the United States into the war in Europe on Britain’s behalf.

One key agent in the psychological war for American public opinion was young RAF pilot Roald Dahl who along with James Bond creator Ian Fleming, playwright Noel Coward and Gallup pollster David Ogilvy were given free rein to commit sabotage, political subversion and propagandize “the nativesâ€� (Americans) through whatever means possible. Read more È

The root cause of what the United States suffers from today, both politically and economically stems from the psychological warfare campaign triggered by the Soviet invasion of Afghanistan.  At that time, Americans responded dutifully if not robotically to the threat as a barrage of propaganda poured from a hoard of foreign policy “experts� claiming vindication for Vietnam while bemoaning America’s military weakness. Zbigniew Brzezinski himself claimed that the Soviet invasion was a vindication of his prediction that the Soviets would be emboldened by a lack of U.S. resolve elsewhere. The shaken president, Jimmy Carter announced a U.S. boycott of the 1980 Moscow Olympics, the creation of a rapid deployment force to the Middle East and a new get tough posture toward the Soviet Union.

On January 2, 1980 the MacNeil Lehrer News Hour presented former U.S. Ambassador Theodore Eliot and Harvard Professor Richard Pipes to speculate on the implications of the invasion. As an unabashed neoconservative ideologue, Pipes should have been considered a controversial choice sitting alongside the thoroughly Eastern establishment Eliot. But on this evening Pipes had been carefully chosen to play the very special role of delegitimizing détente with the Soviet Union while moving the discussion permanently and irretrievably to the neoconservative right.  Paired with Eliot, the dean of American diplomacy and soon to be Secretary General for the United States of a gathering of international elites calling itself, the Bilderberg group, the two were there to send the signal that the ideology of neoconservatism, globalism and the institutions of the American government were now one and the same.

It was a moment that would change the United States in ways that few Americans would immediately understand and many continue to find baffling. Years earlier, Pipes had been chosen to chair a highly controversial operation known as the Team B experiment in competitive analysis.

The decade of the 1970s had presented a series of strategic shocks to the United States. The Watergate scandal and the Arab oil embargo, campus protests, combined with the American military failure in Vietnam had shaken Washington’s own belief in the American narrative. Vietnam had removed the veil from America’s Cold War defense-intellectual elite, revealing their elaborate plans and complex mathematical formulas to be useless as a guide to action. But even before the end of that war in 1975, pressure had been building from a powerful collection of right-wing ideologues to ignore their own complete intellectual failure, wind back the clock and return to an openly militarized Cold War approach to the Soviet Union. Read more È

The state’s use of psychological warfare to bend the population to war is as old, if not older than the existence of states themselves. But it was perhaps Nazi Reichsmarschall Hermann Goering whose statement while on trial at Nuremberg best summed up the cynical simplicity of the logic.

“Of course people don’t want war. But after all, it’s the leaders of the country who determine the policy and it’s always a simple matter to drag the people along whether it’s a democracy, a fascist dictatorship, or a parliament, or a communist dictatorship. Voice or no voice, the people can always be brought to the bidding of the leaders, that is easy. All you have to do is tell them they are being attacked, and denounce the pacifists for lack of patriotism and exposing the country to greater danger.�

Psychological warfare in the form of propaganda comes in all shapes and sizes as well as shades of black, grey or white.  America’s coordinated use of psychological warfare began in earnest during World War II and ever since has grown and expanded into public relations, advertising, cinema, radio and television, electronic video games and now social media. Its pro-war boosterism extends over sports, religion, education, news and entertainment (and of course the military) to form a seamless electronic cocoon-like web. It is employed on an ever growing list of those deemed as enemies of America as well as on a confused and agitated American public – whose corporate news networks frame and manage an increasingly shallow narrative while engaging in a kind of Orwellian Kabuki Theatre of fairness and balance.

Americans were heavily propagandized to support a U.S. entry into World War II and again heavily propagandized to accept the morality of deploying the atomic bomb to end it, despite dissent from within the scientific community. Even Mickey Mouse was conscripted for America’s total war effort along with the minds of America’s youth. Following the war Americans were heavily propagandized to accept the Cold War, the need for maintaining a permanent army, navy and air force as well as the buildup of a nuclear weapons arsenal.

 Since 9/11 Americans have been bathed in psychological warfare on Islamic terrorism despite the fact that only a handful of incidents in the West can be attributed to radical Islamists. What is generally not appreciated by America’s leadership about this kind of prolonged use of propaganda on the American public is that it exposes the rationale for the longest war in American history in Afghanistan as flimsy and unconvincing and completely sidesteps the outright lies and deceptions used to justify the 2003 invasion and occupation of Iraq.

The origins of Washington’s war in Afghanistan have always been strategic, long term and particularly black, obscured throughout the Cold War by a narrative adapted from Britain’s 19^th century colonial expansion. Read more È

By Elizabeth Gould & Paul Fitzgerald

 9/11. The number still rings in the mind as if chosen to act as a Pavlovian trigger: Outrage, anger, paranoia, retribution. A shadowy band of religious zealots fly not one, but two commercial airliners into the heart of America’s financial community while others deal a deadly blow to the Pentagon. It was a Hollywood movie, an act of war rivaling Pearl Harbor. Why did it happen? Who would do this to Americans, to America? How could a band of ragged terrorists plotting from a cave in faraway Afghanistan have accomplished such a complex task given the size and pervasiveness of the largest and most expensive military/intelligence apparatus in the history of the world? And even more curiously, why would Islamic radicals give the ideology-driven neoconservative administration of George W. Bush exactly the pretext they needed to launch a bloody invasion and further occupation of the Middle East?

According to the official narrative, 9/11 was an attack on everything American and in so doing changed everything about America. Like Kafkaesque characters who’d suddenly found themselves on the other side of a Cold War “Iron Curtain� mirror, Americans would now have to “watch what they say and watch what they do,� open up to questioning or face jail when prodded by squinty-eyed border guards and forsake any hope of privacy or dignity in a new world of electronic spies and full body scans. Former National Security Advisor, Admiral John Poindexter’s Total Information Awareness program would be enacted and a preexisting “Patriot Act� would be signed into law to clamp down on dissent and real or imagined domestic terrorism.

Some careful observers like Anthony Lewis of the New York Times had already noticed the bizarre coup-like changes coming over Washington in the months leading up to the attack as the George W. Bush administration inaugurated radical shifts in domestic and foreign policy that seemed un-American and alien to anything that had gone before. But those concerns would soon be forgotten in the race for revenge. 

9/11 would ultimately give President George W. Bush and his neoconservative advisors all the public approval they needed to transform America and invade Afghanistan and Iraq to cleanse the world of evil in an endless “war on terror.� In the end it would turn America’s reputation for racial and religious tolerance, military invincibility and economic dominance on its head.

Looking back on the carnage of the last ten years it’s easy to see how the psychology of 9/11 changed America. What’s not easy to see is how a long standing campaign of covert psychological warfare built up since the early days of World War II had made the slow destruction of American democracy and the ascension of rule by secrecy inevitable, long before the planes ever left the runway on 9/11.  Read more È

And so the notorious Ahmed Wali Karzai (A.W.K) is dead, killed by a (formerly) trusted bodyguard who had worked closely with U.S. Special forces and the C.I.A.  The assassination of a C.I.A. strategic asset, alleged Kandahar drug boss and tribal “fixer� for his half brother Afghan president Hamid Karzai raises a lot of questions, not to mention issues, about the nature as well as the future of America’s involvement in Afghanistan.

Not surprisingly, the Taliban issued a statement claiming credit for the killing as retribution for his role in “Cooperating with the Americans, Canadians and Britons… for spreading the net of intelligence of the Western invaders and boosting their sway in south-west Afghanistan.� They also claimed he continued to receive “high salary from CIA.�

As it was elsewhere in Afghanistan, America’s approach to Kandahar after 2001 was always counterintuitive. Putting hated warlords back in charge to fill the leadership vacuum left by fleeing Taliban was expedient but self-defeating. But U.S. reliance on this unorthodox strategy for success has remained consistently curious for the Taliban-stronghold. During a trip to Kabul in the fall of 2002 we were told that Pakistani ISI were crossing the Durand line (the disputed border between Afghanistan and Pakistan) to openly recruit Afghans for al Qaeda/Taliban cells in the villages of the province. No one we spoke to could explain such a lapse in U.S. intelligence, considering that at the time, (prior to the Iraq invasion) the U.S. had all the resources necessary to deal with such a flagrant cross-border operation.

In the ensuing years, Ahmed Wali Karzai filled in for the U.S. absence by running Kandahar province as a Karzai family protectorate. With C.I.A. backing A.W.K. built his power base up from nothing and in 2005 was elected to Kandahar’s provincial council. With local officials and tribal elders in his pocket, he was a sure bet to take over the governor’s office. In 2008, A.W.K. ran afoul of his C.I.A. beneficiaries and was subjected to an intense effort by senior US military officials to remove him prior to the “surge� of U.S. forces. That effort failed, but the acrimony and distrust of Ahmed Wali’s methods and alliances remained. 

As a linchpin in General Petraeus’s 2009 “surgeâ€� strategy for victory over the Taliban, A.W.K. symbolized the dysfunctional symbiosis stretching between the Presidential Palace, the American Command and the U.S. Embassy. His sudden absence now leaves  either a strategic vacuum in U.S. plans or a long awaited opportunity – just as the promised U.S. draw down begins and Petraeus ends his Afghan tour to become the Director of Central Intelligence. Read more È

Paul Fitzgerald & Elizabeth Gould expose the official 1980s “narrative� on the Soviet invasion of Afghanistan as propaganda created by the MSM to build support for Charlie Wilson’s War

Paul Fitzgerald and Elizabeth Gould, a husband and wife team, began their experience in Afghanistan when they were the first American journalists to acquire permission to enter behind Soviet lines in 1981 for CBS News and produced a documentary, Afghanistan Between Three Worlds, for PBS. In 1983 they returned to Kabul with Harvard Negotiation project director Roger Fisher for ABC Nightline and contributed to the MacNeil/Lehrer News Hour. They continued to research, write and lecture about the long-term run-up that led to the US invasion of Afghanistan. They are featured in an award winning documentary by Samira Goetschel. Titled, Our own Private Bin Laden which traces the creation of the Osama bin Laden mythology in Afghanistan and how that mythology has been used to maintain the “war on terrorâ€� approach of the Bush administration. Their recent book, Crossing Zero, focuses on the nuances of the Obama administration’s evolving military and political strategy, those who have been chosen to implement it, and the long-term consequences for the U.S. and the region. Invisible History: Afghanistan’s Untold Story published by City Lights, January 2009 chronicles their three-decade-focus on Afghanistan and the media.

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Largely as a result of the Bush administration’s “war on terror,� the traditional framework of the East-West political dialogue has broken and fallen entirely under the spell of the extremists on both sides. Since much of the West’s relationship was based on Cold War and Neo-colonial relationships to begin with it shouldn’t come as a surprise that it finally broke. Yet nothing new and as powerful has come along to replace it. Now what we see is confusion in the West as declining powers like the U.S. attempt to rig the international system to ensure some role in a future where they cannot control events as they had. The U.S. failure in Afghanistan is largely due to an inability to switch its thinking from the Cold War to a multi-polar world while it had the authority and power to do so. Instead, as the result of manipulation by right wing and neoconservative intellectuals, the U.S. simply substituted Islam for communism and went on with an aggressive strategy as before.

 

It hasn’t worked and the evidence mounts that a political, economic and or military catastrophe approaches for which the West is not intellectually prepared. By continuing to support Pakistan’s military the U.S. works against its own interests in both Pakistan and Afghanistan. By backing rigged elections with pre-selected candidates that the Afghan people don’t want and by continuing its war on political Islam through predator drones and special operations, the West commits itself to a fight it cannot win. Western intellectual circles have known this for some time but it would now appear as evidenced by the controversy surrounding the recent release of recommendations made to the Obama administration by the Afghanistan Study Group that the consequences of current policy are finally sinking in. As the next stage of recommendations is formulated it is imperative that genuine new thinking gets into the process.

 

Breaking this chain of institutional thinking is essential to solving the Afghan problem. But most suggestions to “think outside the box� aren’t really intended to create new thinking as much as they are to try and maintain the same old thinking with a different approach. What is needed now is a wholly different way of thinking and a whole new group to do it. To do this the issue of Islam needs to be moved off center stage where the current acrimony has been intentionally focused and replace it with another model that incorporates ideas, histories and enduring beliefs that link humanity together in a common struggle and a better life for all.

 

Resetting the clock in Washington and Afghanistan

 

Afghanistan’s tribal system has strong ties to Islam, but the center of tribal life is not the Mosque but the secular local community center. The political Islam of today’s Taliban extremists is neither native to Afghanistan nor is it consistent with the traditions of the Pashtun tribal code known as Pashtunwali. As stated by Selig Harrison in his extensive document  Pakistan, the State of the Union, “The coexistence and interaction of the ancient tribal code with religious traits is a very interesting phenomenon that is indispensable for understanding the Pashtun national culture. On the one hand, it explains the inevitable and ritualistic religiosity of the Pashtun, and on the other hand it explains the futility of efforts to inject religious fundamentalism in Pashtun social and political culture as it stands in contradiction to Pashtunwali. In fact, the Islamic identity of the Pashtuns is only one thousand years old whereas Pashtunwali is reportedly five thousand years old.�

 

According to Vartan Gregorian in his 1969 study, The Emergence of Modern Afghanistan, prior to the British military invasions of the mid-19th century, the Afghans were not hostile to the European powers. In 1809, Scottish statesman and historian Mountstuart Elphinstone and his “retinue of some 400 Anglo-Indian soldiers were well received by the Afghans.” So too were others in 1810, 1815, and 1826, when Sunni Afghans were reported to have expressed an open tolerance toward Christians. British explorer Charles Masson “was well treated by Muslim religious men and Afghan tribesmen.” Of his stay in Kabul in 1832, he reported that a Christian was respectfully referred to as a “Kitabi” or “one of the Book.”

Renowned adventurer and East India Company political officer Alexander Burnes wrote home in May of 1832, “The people of this country are kind hearted and hospitable. They have no prejudice against a Christian and none against our nation.”  Burnes argued correctly that the strong Afghan Amir, Dost Mohammed, “could keep the country together and resist Russian or Persian encroachment, but a country split into feudal principalities and tribes would invite Russian intrigue aimed at picking them off piecemeal with no great difficulty.”  Yet, his argument and the goodwill of the Afghan people were lost when London acquiesced to the conquest of Afghanistan through what is known as the “Forward Policy,” setting the stage for three Anglo-Afghan wars, an endless low-intensity conflict, and a century and a half of political instability. Read more È

According to news reports, the Obama administration is once again reevaluating how to deal with Afghanistan’s Hamid Karzai out of fear that it may now be holding him to unrealistic standards of U.S. law enforcement. This comes after a summer of news that Karzai continues to find new ways of resisting Washington’s efforts to rein in rampant corruption in his government.  Now we hear from legendary Washington Post reporter Bob Woodward that the U.S. has intelligence showing Hamid Karzai is under medication for manic depression and that Obama’s national security team doubts that “his strategy in Afghanistanâ€� (whatever that may be at the moment) can work. The tug of war between Kabul and Washington has become so desperate, former CIA Near East, South Asia Chief Dr. Charles Cogan recently opined that the situation was fast approaching a “Diem Moment.â€� Cogan even suggested that while Diem’s removal had been “horribly botched,â€� “a removal of Mr. Karzai might turn out to be more straightforward.â€� Given the similarities to America’s quagmire in Vietnam, invoking Diem raises more than a few dark memories. Yet despite vast differences in the two wars another even more deeply unsettling similarity is emerging. Hamid Karzai is in a political fight for his life like South Vietnam’s Ngo Dinh Diem. But (strange as it might seem) his contradictory behavior and the chaos and corruption surrounding it may be no accident. In fact it could be exactly the consequence that his main neoconservative backer, former RAND director, U.S. Ambassador and Special Presidential Envoy to Afghanistan Zalmay Khalilzad, had long intended.

 

According to Thomas Ruttig, a United Nations official present at the mid-2002 Kabul Loya Jirga that installed Karzai, “Khalilzad was the driving force behind THE mistake committed in the post-Taleban period that basically and fundamentally undermined the – possible! – emergence of a stable Afghanistan by bringing in the warlords again and allowing them unrestricted access to the new institutions…  Re-empowered militarily and politically, the warlords expanded the realms of their power into the economy. With their [U.S. Special Forces] Alpha Team seed capital they took over that part of the economy that matters in Afghanistan, the poppy and heroin business. With the profits from this they expanded into what remains of the licit economy: import of luxury goods, cars, spare parts, fuel and cooking gas [and] real estate often by occupying government-owned land…�

 

When asked in the spring of 2010 whether Khalilzad should be invited back to assist the Obama administration, former Special Assistant to President Reagan, Reagan-Doctrine Architect and honorary Afghan “Freedom Fighter,� California Congressman Dana Rohrabacher told Huffpost interviewer Michael Hughes, “He [Khalilzad] oversaw the establishment of a government that was unable to function in Afghan society. And on top of that he browbeat people into accepting Karzai. He even browbeat the ex-King of Afghanistan Zahir Shah into accepting him. Khalilzad was not in the anti-Taliban camp in the 1990’s, so why the hell would we bring him in now? By forcing Karzai into office, Khalilzad snatched defeat out of the jaws of victory because the Taliban were beaten at that point.�

 

To both Ruttig and Rohrabacher, Khalilzad’s ultimate crime – like the U.S. manipulation of the Ngo Dinh Diem regime in Vietnam – was that his corruption of the Karzai regime had created so much internal chaos that no amount of outside effort could undo it. Yet the idea that chaos, as a form of extreme social engineering, may have actually been the plan cannot be ignored.

 

If anyone embodies the Cold War neoconservative philosophy that came to dominate American foreign and military policy from Jimmy Carter to George W. Bush, it is Zalmay Khalilzad. Khalilzad first came to the United States as a high school exchange student.

 

He received his bachelor’s and master’s degrees from American University in Beirut and his doctorate degree from the University of Chicago where he met and studied along with Paul Wolfowitz under the RAND nuclear warfare theorist, former Trotskyite and father of neoconservatism, Albert J. Wohlstetter.  It was Wohlstetter’s early 1970s series of articles in the Wall Street Journal and Strategic Review that prompted the politicized CIA analysis known as the Team B experiment. It was the Team B’s adherents both inside and outside the Carter administration who set the stage for undermining détente and luring the Soviets into the Afghan trap and holding them there while Afghanistan disintegrated. And it was the same Team B brain-trust of Wohlstetter acolytes including Khalilzad that went on to provide the philosophical template for the politicized intelligence process that led to the strategic military disasters of Iraq and Afghanistan. 

 

In her 1972 book about Vietnam, Fire in the Lake, author Frances FitzGerald wrote of the perverse illogic of another of Wohlstetter’s onetime RAND protégés, Herman Kahn.

“Just before his departure for a two-week tour of Vietnam in 1967, the defense analyst, Herman Kahn, listened to an American businessman give a detailed account of the economic situation in South Vietnam. At the end of the talk – an argument for reducing the war – Kahn said, ‘I see what you mean. We have corrupted the cities. Now, perhaps we can corrupt the countryside as well.’ It was not a joke. Kahn was thinking in terms of a counterinsurgency program: the United States would win the war by making all Vietnamese economically dependent upon it. In 1967 his program was already becoming a reality, for the corruption reached even to the lowest levels of Vietnamese society.â€� Read more È