Eric Margolis joins us today to discuss his article “The Hysteria over Kim’s Nukes.” Eric Margolis is the author of “War on top of the world” as well as “American Raj.” He worked for Maninichi-Tokyo a prominent Japanese newspaper for many years, and now his work is featured in multiple outlets, The American Conservative, Huffington Post, and The Wall Street Journal, to name just a few. North Korea launched its third nuclear test. What are the reactions and what may have also been the possible provocations? What is the real purpose of this demonstration?

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To know the history of your own nation, you must know the history of those whom your nation has oppressed. This episode takes a brief look at some of the stories of modern American imperialism in the post-World War II period, looking at Indonesia, Central America, and the roles played by “statesmen” like Henry Kissinger and Zbigniew Brzezinski. The Cold War was not a struggle between East and West, but rather between North and South: it was a war waged by the industrial nations against the Third World, where the main enemy was not Communism, but independent nationalism.

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Resist the Temptation to Access the Mass Media by Providing a ‘Progressive Cover’ to Imperial Dubbed “Rebels�

One of the great paradoxes of history are the claims of imperialist politicians to be engaged in a great humanitarian crusade, a historic “civilizing mission� designed to liberate nations and peoples, while practicing the most barbaric conquests, destructive wars and large scale bloodletting of conquered people in historical memory.

In the modern capitalist era, the ideologies of imperialist rulers vary over time, from the early appeals to “the right� to wealth, power, colonies and grandeur to later claims of a ‘civilizing mission’. More recently imperial rulers have propagated, many diverse justifications adapted to specific contexts, adversaries, circumstances and audiences.

This essay will concentrate on analyzing contemporary US imperial ideological arguments for legitimizing wars and sanctions to sustain dominance.

Contextualizing Imperial Ideology

Imperialist propaganda varies according to whether it is directed against a competitor for global power, or whether as a justification for applying sanctions, or engaging in open warfare against a local or regional socio-political adversary.

With regard to established imperial (Europe) or rising world economic competitors (China), US imperial propaganda varies over time. Early in the 19th century, Washington proclaimed the “Monroe Doctrine�, denouncing European efforts to colonize Latin America, privileging its own imperial designs in that region. In the 20th century when the US imperial policymakers were displacing Europe from prime resource based colonies in the Middle East and Africa, it played on several themes. It condemned ‘colonial forms of domination’ and promoted ‘neo-colonial’ transitions that ended European monopolies and facilitated US multi-national corporate penetration. This was clearly evident during and after World War 2, in the Middle East petrol-countries.

During the 1950s as the US assumed imperial primacy and radical anti-colonial nationalism came to the fore, Washington forged alliances with the declining colonial power to combat a common enemy and to prop up post-colonial powers to combat a common enemy . Even with the post World War 2 economic recovery, growth and unification of Europe, it still works in tandem and under US leadership in militarily repressing nationalist insurgencies and regimes. When conflicts and competition occur, between US and European regimes, banks and enterprises, the mass media of each region publish “investigatory findingsâ€� highlighting the frauds and malfeasance of its competitors ..and US regulatory agencies levy heavy fines on their European counterparts, overlooking similar practices by Wall Street financial firms. Read more È

This is Part 5 of our interview series on the New World Order. You can listen to the previous interviews in this series here: Part I, Part II, Part III , and Part IV.

Richard Moore shares with us his unique perspective on the working of the political world at the highest levels, the matrix of a fabricated collective illusion, how this matrix of unreality is formed for us, and his proposals for escaping it. He discusses consensus reality, as generated by official rhetoric and amplified by mass media, and how this perspective on the political process, and on the roles of left and right, bears very little relationship to actual reality, and remain as a fabricated collective illusion. Mr. Moore further discusses the new post World War II paradigm which was designed and planned in a series of meetings, by a handful of people selected from the Council on Foreign Relations, to specifically serve the interests of central bankers. He talks about the recent rise in collective activism energy such as the Arab Spring uprisings, the Occupy Movement, and various protests in Europe, the left and right as illusions foisted on us to keep us divided, the importance of localism and inclusiveness in pursuit of real changes, and more!

Richard K Moore, an expatriate from Silicon Valley, retired and moved to Ireland in 1994 to begin his ‘real work’ – trying to understand how the world works, and how we can make it better. Many years of researching and writing culminated in his widely acclaimed book Escaping the Matrix: How We the People Can Change the World (The Cyberjournal Project, 2005). His Cyberjournal email list has been going since 1994 (cyberjournal.org). The book’s website is http://escapingthematrix.org, and his website is http://cyberjournal.org. He can be contacted via email at rkm@quaylargo.com.

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The Question of “what has become of the America I knew and loved?�

A question asked by many shocked observers today both inside and outside of the United States is “what has become of the America I knew and loved?�

Beginning in the late 1930s as an overt propaganda campaign against fascist Germany and Imperial Japan, the world was treated to a Hollywood version of America as a democratic society that despite its flaws managed to maintain the egalitarian principles of its founding fathers and continued to press forward as a beacon of liberty, individualism and human rights.

As a romanticized ideal, the narrative of that America was of a “great melting pot� for all races where upward mobility, modernism and economic and religious freedom promised a better life for all those willing to make it work. And for millions it once did.

With a manufacturing and farm economy the envy of the world, a burgeoning middle-class and a huge military establishment garrisoning the world, the ideal was temporarily sustainable. But as the years wore on, the economy and political system constricted and the Pentagon grew to gargantuan proportions, the yawing schism between the real America and the illusory bygone America of Hollywood’s imagination began to take on a frightening dimension.

We have illustrated in our two multi-part series, 9/11, Psychological Warfare and the American Narrative and House of Mirrors that whatever America once appeared to be, at least since World War II and the beginning of the Cold War up to 9/11, it never was the country we thought it to be.  

Although still theoretically governed by rules, democratic laws and financial regulations, the real America of today has come to be controlled by the private and personal agendas of a handful of people and the vast majority of the American public disapproves of it. Over the years, organizations such as the Trilateral Commission and the Council on Foreign Relations, the Bilderberg group and the Club of Rome are known to have exerted a decisive role over government policies and mass media. We have been warned of the Rockefellers, Carnegies and Rothschilds and their desires for political control of the world through financial manipulation. Yet, despite their monopolistic and anti-democratic efforts their power and their money continue to fuel popular allure. We have written of secret intelligence organizations such as Le Cercle, the Safari Club and the 61 which at the behest of international business cartels both legal and illegal have secretly undermined democratic elections, overthrown governments and generally subverted the will of the people for the benefit of a chosen few. Read more È

Authors and investigative journalists Elizabeth Gould and Paul Fitzgerald join us to discuss their ground-breaking exclusive series ‘House of Mirrors’ on how America’s full blown surge into personal and private holy war caused the U.S. to slip into a crisis of identity. They explore the little-analyzed facts and mystical covert agendas that the United States continues to press on with into the 21st century, what those agendas may mean to America’s new role as the dark force that orders the universe, the prevailing motives that drive American national security policy today, and its de-evolution of rational defense policy and its immersion into the mystical. Gould-Fitzgerald talk about the top secret military operation known as the Joint Special Operations Command (JSOC) which views itself as a ‘dark force,’ Mystical Imperialism traced to both Britain and Russia’s 19th century efforts to establish dominion through a mix of imperialism and Christian zeal, and more!

Paul Fitzgerald and Elizabeth Gould, a husband and wife team, began their experience in Afghanistan when they were the first American journalists to acquire permission to enter behind Soviet lines in 1981 for CBS News and produced a documentary, Afghanistan Between Three Worlds, for PBS. In 1983 they returned to Kabul with Harvard Negotiation project director Roger Fisher for ABC Nightline and contributed to the MacNeil/Lehrer News Hour. They continued to research, write and lecture about the long-term run-up that led to the US invasion of Afghanistan. They are the authors of Invisible History: Afghanistan’s Untold Story , Crossing Zero The AfPak War at the Turning Point of American Empire and The Voice. Visit their website here.

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The Neoconized Just War Doctrine

More than one policy pundit has scratched their head at the strange, increasingly irrational nature of what guides American and European foreign policy. In November of 2010, commentator William Pfaff resorted to the term “medieval mysticism� to describe the “the cloud of unknowing� surrounding the run up to the all important NATO summit in Lisbon. He marveled that only by invoking the mystical past could one contemplate what was in store as the West pondered a dark future.

As odd as it may seem to modern audiences, medieval mysticism and its attendant priesthoods are not as far beneath the surface of present day policy as one might think. In fact following the crisis brought about by the failure of advanced technology to defeat Communism in Vietnam, America’s premier defense intellectuals were quick to fall back on the Middle Ages for answers to what seemed eternal and imponderable questions. 

One vivid example came from future Reagan administration officials Colin S. Gray and Keith Payne in the summer 1980 edition of Foreign Policy magazine who declared in an article titled “Victory is Possible� that: “Nuclear War is possible. But unlike Armageddon, the apocalyptic war prophesied to end history, nuclear war can have a wide range of options… If American nuclear power is to support U.S. foreign policy objectives, the United States must possess the ability to wage nuclear war rationally.�

Having come of age at a time when the U.S. enjoyed an overwhelming nuclear advantage and unquestioned technological superiority, America’s plunge into military defeat in Vietnam and a rough nuclear parity with the USSR was cause for a deep philosophical reassessment. The “new rightâ€� embodied in groups like Team B, the Committee on the Present Danger and the American Security Council needed to undo the debilitating effects caused by their own failures and discrediting the strategic doctrine implemented by Secretary of Defense Robert McNamara known as Mutual Assured Destruction or (MAD) topped a long list. Read more È

As the U.S. becomes more and more the kind of country it has traditionally opposed, the answer to where we are headed may lie more in the arcane traditions of a dim past than in a bright future.

On the 10^th anniversary of 9/11, numerous commentators from across a broad spectrum of opinion focused their alarm not so much on the horror of events in lower Manhattan ten years before, but on what America has become in the aftermath of that horror. Ten years on, the United States desperately expands what appears to be an increasingly irrational, corrosive and ultimately self-destructive national security mandate around the globe and here at home.

In the darkening gloom of  the upcoming 2012 Presidential elections as the U.S. builds up its forces in the Middle East and returns its attention to Asia’s Pacific rim, the CIA’s focus is no longer on analyzing intelligence on terrorists, but simply killing those perceived as a threat to its existence or perhaps more cynically, its livelihood. In the hardened fortresses of endless war, American soldiers walled off from human society claim their own lives in record numbers while in beltway foreign policy circles “Peace� has become a dirty word. In the darkening gloom, robot Predator drones target those thought to be “terrorists� or those suspected of being terrorists. Those unfortunate enough to be standing nearby are targeted as well and will one day be the target of drones piloted by computer software and facial recognition, making the machine-killing completely autonomous.

In this house of mirrors where endless war has made guilt and innocence or even facts irrelevant, the U.S. has left the realm of science and empiricism and entered a realm more mystical than real. It is a realm where ideology dictates plans and programs and not logic and empirical evidence.  It is a realm where ideology dictates who dies and who lives and is populated by men and women who can neither be understood nor reasoned with outside the confines of their own internal and hermetically sealed logic. 

From its inception during World War II, America’s military/intelligence apparatus has acted more as a subculture of America’s ruling elite than a bureaucracy dedicated to the nation’s security. It was said of America’s first spy agency the OSS that its initials stood for Oh-So-Social because of its abundant staffing with New York’s high society blue bloods. Victor Marchetti and John D. Marks even titled their 1974 book on their life in the CIA and Foreign Service as The CIA and the Cult of Intelligence. 

But over the last forty years and especially since the events of 9/11, that “Cult,� and its sister organizations in the military/intelligence community have emerged from behind the curtain to become a ubiquitous and forbidding presence.

In effect, 1974’s American “Cultâ€� of intelligence has grown to become in 2011 the dominant American “Cult-ure.â€� But what that culture really is and where it’s leading us remains a frightening proposition that each and every American needs to understand. Read more È

As the U.S. becomes more and more the kind of country it has traditionally opposed, the answer to where we are headed may lie more in the arcane traditions of a dim past than in a bright future.

“‘We’re the dark matter. We’re the force that orders the universe but can’t be seen,’ a strapping Navy SEAL, speaking on condition of anonymity, said in describing his unit.�

If anyone (correctly) thought that the war on terror and Washington’s response to it had taken on a fantastical otherworldly quality, this recent quote on the front page of the Washington Post seemed to confirm it.

Following 9/11the elected government of the United States of America delivered the country to a whole department (of Homeland Security) dedicated to expanding the government’s fear of darkness into everybody’s life (remember the 2003 duct tape and plastic sheeting craze?) Now we also have a top secret military operation known as the Joint Special Operations Command (JSOC) that thinks it is the dark.

Begun as a modest hostage rescue team, JSOC has morphed into a veritable heart of darkness, with the power to murder at will and with immunity from American legal jurisdiction (which apparently still maintains that such assassinations are illegal).

Even within the military, JSOC operates as a “Stovepipe,� operation, meaning that it operates completely in the black, reports to no one and continues to employ rogue ex-CIA professionals such as indicted Iran Contra operative Dewey Clarridge.  The Navy Seal Team that took out Osama bin Laden operated under JSOC. Retired military personnel refer to JSOC as “Murder, Incorporated� and the “most dangerous people on the face of the earth.�  

But if JSOC’s reputation for secrecy, vengeance and death from above can’t be explained from within the context of traditional U.S. military operations or U.S. law, then what set of rules is it operating from? Or is it simply that the traditions of rationalism and law that most Americans took for granted about the United States are subject to deeper, religious, or perhaps even mystical rules, whose anachronistic logic has found a renewed acceptance in an irrational world of  personal, private and holy war?

No one less than the legendary Cold Warrior, Time Magazine’s Henry Luce understood that his passion for defeating Communism constituted “a declaration of private war,� which, in citing the example of  the privateer Sir Francis Drake made it not only “unlawful,� but “probably mad.�  As the child of American missionaries, Luce was committed to the militant spread of Christian Capitalism while viewing its ultimate triumph over the world as an inevitable consequence of God’s will.

Known to its 19^th century advocates as mystical imperialism, the term can be traced to both Britain and Russia’s 19^th century efforts to establish dominion through a mix of imperialism and Christian zeal. The competition came to a dead stop in Afghanistan with the end of the Great Game in 1907. The Bolshevik Revolution of 1917 complicated matters by infusing a heavy dose of socialist realism. But with the advent of the Cold War and the mysterious and intoxicating god-like qualities inherent in nuclear weapons, a new iteration of mystical imperialism came into being. Read more È

Michael Sullivan discusses his book, the American Adventurism Abroad, on how the United States, over the past 60 years, encompassing both the Cold War and the “war on terror,� came to succeed the earlier European imperial powers as arbiter of the international economic system. He compares the current expansionist policies of the United States with those of earlier empires, and makes judgments about the outcome of those activities. He tells us how the two rubrics of “fighting communism� and “war against terrorism� are essentially cover stories for a policy of global power projection in pursuit of world hegemony. Professor Sullivan talks about American neo-colonialism in the Western Hemisphere during the era of gunboat diplomacy, how America’s hostile reactions to the 1979 events in Iran and Afghanistan drove the creation of America’s expanding Middle East, the not so clear identity and objectives of NATO today, and more.

Michael J. Sullivan III is Professor of History and Politics at Drexel University in Philadelphia, PA. A graduate of the University of Virginia, he is the author of Measuring Global Values: The Ranking of 162 Countries, and Comparing State Polities: A Framework for Analyzing 100 Governments, and of articles on arms control and nuclear non-proliferation in journals such as International Organization, Journal of International Studies, and Strategic Digest. Professor Sullivan has received research grants or fellowships from the World Policy Institute, the Pew Foundation Glenmede Trust, the National Endowment for the Humanities, and the North Atlantic Treaty Organization. He is also winner of the Lindback Award for Excellence in Teaching.

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